Nietzsche’s Developmental Pedagogy (Part 2)

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This week in the NAP I am happy to present the second part of my Master’s thesis. If you have read the first part of the thesis, happily precede; if you have yet to read the first part, I recommend you begin with the beginning. Thus far we have presented the outline of philosophical knowledge according to German philosopher Friedrich Nietzsche. In the second part, we will turn these considerations to critique of the philosophical tradition (specifically Plato) and start to flesh out a philosophy of education capable of answering to the critique. Without further adieu, click below for part two:

Clay’s Masters Thesis Part 2

 


 

Key Texts:

Friedrich Nietzsche. Beyond Good and Evil. Edited by Rolf-Peter Horstmann and Judith Norman. Translated by Judith Norman. Cambridge: Cambridge University Press, 2002.

Friedrich Nietzsche. The Gay Science. Edited by Bernard Williams. Translated by Josefine Nauckhoff and Adrian Del Caro. Cambridge: Cambridge University Press, 2001.

Friedrich Nietzsche. On the Genealogy of Morality. Edited by Keith Ansell-Pearson. Translated by Carol Diethe. Cambridge: Cambridge University Press, 1997.

Nietzsche’s Developmental Pedagogy (Part 1)

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After having raised the question last week of “how we value what we value and how we talk about it,” I thought that perhaps a good place to turn would be to pedagogy, or how we learn. Pedagogy is pertinent to considering how we value things because our values are entirely learned but the way in which we actually pick up these values is complicated. Is being taught something akin to having the knowledge transferred from one person’s mind (the teacher’s) into another’s (the learner’s)? I think not. Understanding is a more non-linear and elusive phenomenon. In my paper, I argue that Friedrich Nietzsche offers an alternative account of pedagogy in which the reorientation or critique of values acts as a corollary to the creation of new values. I call Nietzsche’s perspective here “developmental” because he describes the psychological drive for philosophical truth in relation to life; including one’s evaluation of the value of truth, how desire for understanding comes to be felt and inscribed on the psyche.

Since it was written as an academic thesis, it is stylistically very different from my other posts in the NAP: the logic of the paper is organized around the development of a single argument with minimal diversion; I refer often to critics; I sometimes assume specialized knowledge of philosophical terminology and history. However, I hope that some of these stylistic elements might be overlooked. Without further ado, here is the first part of my thesis (I have attached the file as a document to retain the original layout). Enjoy!

Clay’s Masters Thesis Part 1